each
group dancing, singing, chanting to the timing of its
own drum the songs
of the tribe, or quietly walking to a
grave chanting. Rich and full was
the Martin Vigil's fine
voice (as is Conrad Laserlly's today), accompanying
the deep resonant notes of the great Tesuque drum;
followed by an
exquisite old Pueblo ceremonial dance;
then the lilt of a Pueblo corn
song, a song of green
growing things; joy was in the gay hop of the black
painted bodies of the Sia Crow Dance, strength and
life in the lilting
spring and high commanding call of the
Zuni Harvest Dance, against the
slow and erect stride
of their women whose heads bear the pots which
they
hope to fill with the corn that their religious devotion will
bring. In strong contrast were the Apache dancers,
stepping with
quick, sharp turns of the body, like the
movements of a bird, to the
staccato timing of their
drum, their huge headdresses whirling with every
quick
movement of the head: following came the graceful
Hoop
Dancers of Taos followed by the free swinging
rhythms of the bold Hopi
clowns.
Through this chorus of drums and singing Indians there
suddenly rang the high clear call of a new drum beat,-
challenging, demanding,
insistent! Unbelievably fast, it
carried a warning and an alarm, an excitement
to which
xiii